Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

L. T. Hobhouse (1864-1929) was fundamental to the New Liberal movement of the late nineteenth and early twentieth century. He authored many important works in the fields of philosophy, economics and social liberalism. First published in 1896, The Theory of Knowledge considers the content and validity of knowledge, and the conditions on which our understanding of knowledge is based. It is a rich and important classic, which remains of value to students and academics with an interest in sociology, anthropology and the philosophy of logic.

Originally published in 1924, Professor Hobhouse's theories and commentaries upon social development are an important milestone in the history of sociological thought. Of particular interest to the modern sociologist is his delineation of the struggle of the human mind towards rationality in thought and action and his insistence on the principle that in all social investigations it is necessary to distinguish between questions of fact and questions of value.

Originally published in 1918, this enduring work by renowned sociologist and Liberal politician Leonard Trelawny Hobhouse encompasses a series of five key lectures, first delivered at the London School of Economics in the autumn of 1917. Outlining Hobhouse's theories on social investigation, freedom, law and the will of the state, this edition revives an important work, which has long been unavailable.

L. T. Hobhouse (1864-1929) was fundamental to the New Liberal movement of the late nineteenth and early twentieth century. He authored many important works in the fields of philosophy, economics and social liberalism. First published in 1896, The Theory of Knowledge considers the content and validity of knowledge, and the conditions on which our understanding of knowledge is based. It is a rich and important classic, which remains of value to students and academics with an interest in sociology, anthropology and the philosophy of logic.

Originally published in 1915, this pioneer study has long occupied an important place in the literature of sociology. An exercise in the statistical correlation of the economic and social institutions of the working classes of the early twentieth century, the book is an important link between contemporary sociology, with a focus on the problems of social development, and the classical social liberalism on which L. T. Hobhouse left his mark. The reissue includes the introduction written by Morris Ginsberg in the 1965 reprint, where he explains what he and his colleagues set out to achieve and responds to the criticism faced by the study. This is a classic work which is still of great value to sociologists and anthropologists today.

Originally published in 1918, this enduring work by renowned sociologist and Liberal politician Leonard Trelawny Hobhouse encompasses a series of five key lectures, first delivered at the London School of Economics in the autumn of 1917. Outlining Hobhouse's theories on social investigation, freedom, law and the will of the state, this edition revives an important work, which has long been unavailable.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good. The object of the book is to show that social and political institutions are not ends in themselves.

Hobhouse argues that the social ideal is to be sought not in the faultless unchanging system of an institutional Utopia, but in the love of a spiritual life with its unfailing system of harmonious growth unconfined.

Originally published in 1924, Professor Hobhouse's theories and commentaries upon social development are an important milestone in the history of sociological thought. Of particular interest to the modern sociologist is his delineation of the struggle of the human mind towards rationality in thought and action and his insistence on the principle that in all social investigations it is necessary to distinguish between questions of fact and questions of value.

First published in 1922, this title written by L. T. Hobhouse, British politician and one of the leading theorists of Social Liberalism, is a seminal work concerning the social application of ethical principles for the common good.

L. T. Hobhouse's Liberalism (1911), which has acquired the status of a modern classic, is the most enduring statement of the political principles which animated British liberal social reformers in the early years of the twentieth century. While written in a popular style, it is actually a theoretical work of some subtlety, combining an historical analysis of the evolution of liberal doctrine with a philosophical discussion of the character of liberal belief, and proposing a reformulation of liberalism which emphasises community, individual welfare rights, and an activist state. This 1994 edition of the work includes a number of his other writings from the same period, and will be of interest to a broad range of students and scholars in politics and the history of political thought.

L. T. Hobhouse's Liberalism (1911), which has acquired the status of a modern classic, is the most enduring statement of the political principles which animated British liberal social reformers in the early years of the twentieth century. While written in a popular style, it is actually a theoretical work of some subtlety, combining an historical analysis of the evolution of liberal doctrine with a philosophical discussion of the character of liberal belief, and proposing a reformulation of liberalism which emphasises community, individual welfare rights, and an activist state. This 1994 edition of the work includes a number of his other writings from the same period, and will be of interest to a broad range of students and scholars in politics and the history of political thought.